/THE COMPLETENESS OF CHRIST'S WORK/ THE COMPLETENESS OF CHRIST'S WORK

THE COMPLETENESS OF CHRIST'S WORK


Having Left Judaism For Christ; No Turning Back To Legalism Or Rituals

The Holy Spirit's ministry or role is to guide believers into the truth of Christ's completed work, empowering them without undermining Christ’s sacrifice. John 16:13–14 says that the Spirit of truth guides believers, communicates what He receives, and reveals what belongs to Christ; the Holy Spirit makes Christ’s work known rather than replacing or supplementing it.

Romans 8:32 says, He who did not spare His son, how shall he not also with him freely give us all things? Praise the Lord!

Because God gave up his Son, He has also freely given believers “all things.” All things have been given to us in the earth because of Jesus Christ.

All things such as power, life, God’s nature, His righteousness, and His holiness. All gifts and power come from understanding that salvation is complete and freely given; believers need not perform rituals or good works to attain it. True faith involves recognizing the fullness of what Christ has accomplished, enabling believers to act in confidence and grow in their faith journey.

 Let us reject the idea that someone must earn a special spiritual gift or complete a partial salvation through additional religious practices.

Believers should live with the awareness of what we have received and grow through understanding Christ’s word.

Spiritual growth means learning to recognize and exercise what is already given, not acquiring a missing portion of salvation. 

Hebrews 6:1–2: having left Judaism, not abandoning any part of Christ

Hebrews 6:1–2 is an admonition to Jewish believers that having left the old system of the Mosaic institution and its rituals behind, they are to continue in the realities of life in Christ.

In the passage repentance, faith toward God, baptism, laying on of hands, and eternal judgment- are often mistaken for basic Christian doctrines. These are  elements of the Old Testament religious system and its preparatory practices. The passage is addressing Judaism rather than describing requirements for Christian salvation.

The Greek term 'affentes' in Hebrews 6:1 signifies a completed action, meaning believers have already left behind their old life rather than merely leaving it behind. This refers to a completed departure from Judaism, not a future step away from part of Christ. The focus is on moving from the old covenant system to Christ’s reality.

The emphasis is on the sufficiency of Christ's sacrifice for salvation, where additional works or observances are not necessary for maintaining it.

We need to distinguish between “leaving the foundation” and “building on the foundation.” Christ is the foundation believers build upon. 1 Corinthians 3:11 reads, for no other foundation can any man lay than that is laid, which is Jesus Christ.

So you see, Christ is the foundation. We don't leave this foundation. Instead, we build on it. Christ has replaced Judaism. The “old foundation” being left is Judaism’s preparatory system, not Christ himself. We do not  abandon a piece of Christ to reach a higher spiritual level.

In the Old Testament, God began to tell them about something and someone that was coming to replace the old system, coming to replace Judaism, not coming to patch it. Jesus said, you cannot patch old garment and new garment together.  So you can't patch those two things together. You can't patch law with grace together. The New Covenant actually is also known as the Grace Covenant. 

Let’s look at the contrast between Adam and Christ in 1 Corinthians 15 from 21- 22, For since by man came death, by man came also the resurrection of the dead. For as in Adam all died, in Christ all have been brought back to a connection with God.

God replaced the first Adam with the last Adam. Look at verse 45, And so it is written, the first man, Adam, was made a living soul. The last Adam was made a quickening spirit. Praise the Lord Jesus! The first Adam was natural while the last Adam was spiritual.

The first Adam is associated with death, while Christ the “last Adam”, is associated with resurrection and spiritual life.

So we can rightly say, the first Adam represents Judaism while the last Adam (the last, meaning there is no other after Christ) represents the new covenant.

Christ is the definitive replacement rather than a repair or supplement to Judaism.

Christ is the new foundation and the reality to which the old system pointed; going back to the old rituals obscures the believer’s identity and understanding of the New Covenant.

Christ is the foundation on which believers build; He is not something to discard as we mature. This rules out the idea that growth requires abandoning part of faith in Christ.

Repentance Under Grace

In the Old Testament repentance involved turning from sin repeatedly, individually and collectively, because the sin problem had not yet been resolved; under the New Covenant, Christ dealt with sin once for all. The Lamb of God died once to take away, solve the sin problem for everybody. The Sin problem has been solved. It has been paid for. God has closed that chapter. He has moved on.

In the New Testament, repentance means having a change of mind ( metanoia)  - specifically, changing one’s view of Christ, what Christ came to accomplish on our behalf and accepting him as the expression of God’s love rather than  asking God to forgive sins that Christ has already dealt with; as believers, we should instead renew our minds in light of what the Scripture says about Christ’s work. Believers should not keep seeking forgiveness for sins already dealt with by Christ but should instead renew their minds to understand their freedom from sin.

Change your view instead of rejecting what Christ has done, instead of rejecting the love of God. Embrace it. That's the repentance.

Salvation Through Christ Alone

Faith in God differs from faith in Christ, as highlighted by Jesus' call to believe in Him in addition to God. While demons acknowledge God, they cannot achieve salvation through belief in Christ, as salvation is exclusive to mankind. They believe in God, in the existence of God, in the supremacy of God, and all of that, but they do not believe in Christ as their savior (James 2:19). They know and believe that Christ is the savior of mankind. They know that, they believe that. There's no question about that, but they do not believe in Christ as their savior. Why? 

Because there is no salvation for them. So they can't believe in Christ. There's no salvation for fallen angels. But there's salvation for mankind. And that's why we believe in Christ as our savior. Praise the Lord Jesus!

True belief in Christ leads to a new nature, prompting righteous living not to gain God's favor, but as a reflection of the inherent change within.

True faith is rooted in belief in Christ alone, not in actions or rituals, (distinguishing between the religious church that adds to Christ's work and the reality church that affirms salvation through faith alone). 

Our salvation is complete through Christ and nothing a believer does can add to it or maintain it. This is not an endorsement for reckless living, because living destructively can harm a person’s life and well-being. You live right, not for the purpose of being saved. You live right because you are the saved. There's a new nature in you. Living right does not save you. Living right does not take you anywhere. It's about Jesus.

We fellowship, not in order to get saved. We fellowship because we are already saved. We live right, not in order to get saved. But because we are already the saved ones. Hallelujah! Thank you, Holy Spirit.

So good comes from you because that's your nature.


(A PRIZE CHUKWUKA TEACHING)

 

 

 

 

 

 

 

 


Post a Comment

0 Comments
* Please Don't Spam Here. All the Comments are Reviewed by Admin.

Top Post Ad

Below Post Ad